Three huge rocks– Tokia, Rebua, and Kamatoa– being in the ocean south of Makin Island in the Republic of Kiribati.
James Terry
This short article is from Hakai Magazine, an online publication about science and society in seaside environments. Find out more stories like this at hakaimagazine.com.
The very first time James Terry heard the legend of Makin Islands three boulders remained in 2012. Romano Reo, a retired chief property surveyor from the Kiribati Lands and Survey Department, emailed him and communicated the story of a legendary king who when survived on an island that is now part of the Republic of Kiribati in the central Pacific Ocean. In the story, people on the neighboring Makin Island brought the king a gift of fruit. However the fruit was rotten, and the king, infuriated by the affront, sent three giant waves to punish the Makin Islanders. Each wave carried a substantial rock toward the shore. As the deluge crashed down, the frightened islanders asked for forgiveness. The king relented, stopping the 3rd wave just in time.
The story got Terry due to the fact that, as a geoscientist at Zayed University in the United Arab Emirates, he had an aspect of overseas boulders. He wondered if the story was, in reality, more than a story. It was possible that the tale about the mad king, passed down by the islands Indigenous Micronesians, might be a geomyth– a legend that encodes true info about a locations geological past.
And so, in June 2018, Terry and fellow researchers went to Makin Island to discover out. With their guidance, the researchers were led to Makins southern shores.
” Theyre just sitting all alone, these separated, huge boulders,” states Terry. Each of the rocks has a name. Organized in a line, approximately east to west, are Tokia, a stone 22 meters in area, and Rebua, slightly smaller sized at 18.5 meters.
While on the trip, they all of a sudden satisfied Tobeia Kabobouea, a man in his 60s who holds the position of the Wiin te Maneaba, or conventional storyteller. The man is a “living archive,” as Terry and his associates compose in a current paper. Observing the researchers interest in the stones, Kabobouea provided to recite a story.
The Wiin te Maneaba informed the story of a Makin Island male who was cheated by his neighborhood. His next-door neighbors on a neighboring island had an ability to summon and hunt dolphins, but gave the Makin Island male only the internal organs– never ever the tastier meat.
Thats two distinct– yet strikingly comparable– accounts of gigantic waves bearing Tokia, Rebua, and Kamatoa to their present resting places.
Terry and his colleagues then turned to the 3 boulders themselves.
Each stone is made from coral. Since corals extract uranium from seawater– and since that uranium decomposes and turns into thorium when the coral dies– the ratio of uranium to thorium in dead corals can indicate when they died. “It works like an atomic clock,” says Terry. The analysis yielded a variety of possible dates, with the most likely being 1576.
Based upon the scale of the stones, and the energy that would have been required to move them, Terry and his associates think that an effective tsunami– roughly as strong as the one that caused the disaster at Japans Fukushima Daiichi Nuclear Power Plant in 2011– hit Makin Island in 1576. Terry recommends that the tsunami was set off by the collapse of a part of the seafloor simply off Makin. The wave snapped the rocks from a neighboring reef and hurled them toward the coast.
There is no method of knowing for sure that the stories passed down by the local population certainly relate to a single historic occasion, the research appears to verify what Makin Islands Micronesians seem to have understood all along.
Adrienne Mayor, a folklorist and historian of ancient science at Stanford University in California, notes that essential information in both variations of the Makin Island story hint that a tsunami was accountable for the big waves, instead of some other event. For example, there is no mention of a storm in either model of the legend. The waves come seemingly out of no place, much like a tsunami, and might well have actually brought stones with them. “I thought that was really interesting,” states Mayor.
” A lot of the most ancient legends have to do with nature,” she includes. It was, she suggests, a way of trying to discuss monumental or unexpected changes that people experienced. They definitely understood how to package cautions in compelling stories that others would likely pass on.
Terry, the Wiin te Maneaba, and others– including me– prove Mayors point: “People will keep informing the story.” This short article is from Hakai Magazine, an online publication about science and society in coastal ecosystems. Find out more stories like this at hakaimagazine.com.
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The first time James Terry heard the legend of Makin Islands three stones was in 2012. In the story, people on the neighboring Makin Island brought the king a present of fruit. The Wiin te Maneaba told the story of a Makin Island male who was cheated by his neighborhood. His next-door neighbors on a neighboring island had an ability to summon and hunt dolphins, but gave the Makin Island man only the internal organs– never ever the tastier meat. Adrienne Mayor, a folklorist and historian of ancient science at Stanford University in California, notes that essential information in both versions of the Makin Island story tip that a tsunami was accountable for the big waves, rather than some other occasion.
